From Ritualistic Tawhid to Emancipatory Tawhid: Reconstructing Transformative Islamic Theology Based on Tazkiyat al-Nafs to Address the Disjunction Between Spirituality and Social Reality

Authors

  • Luna Fairuzzahiyah Kiai Haji Achmad Siddiq State Islamic University of Jember, Indonesia
  • Maharani Duhita Renata Sani Kiai Haji Achmad Siddiq State Islamic University of Jember, Indonesia
  • Hilyah Bariroh Kiai Haji Achmad Siddiq State Islamic University of Jember, Indonesia
  • Zajilatur Rohmah Kiai Haji Achmad Siddiq State Islamic University of Jember, Indonesia
  • Ali Hasan Siswanto Kiai Haji Achmad Siddiq State Islamic University of Jember, Indonesia

DOI:

https://doi.org/10.64677/ppai.v3i1.437

Keywords:

Transformative theology, Emancipatory tawhid, Tazkiyatun nafs, Social transformation, Sufism, Islamic ethics

Abstract

This article departs from an academic crisis characterized by a disjunction between normative-ritualistic Islamic theology and a social reality marked by inequality, conflict, and pragmatism. Although theology possesses transformative potential, contemporary religious practices tend to remain individualistic and lack the capacity to effectively respond to social, political, and economic challenges. The research gap lies in the limited integration of theology, Sufism—particularly tazkiyatun nafs—and social praxis within a systematic and emancipatory framework. This study employs a theoretical approach of transformative tazkiyatun nafs grounded in emancipatory tawhid, positioning self-purification as the foundation of social change. The research method is qualitative-conceptual, utilizing library research with philosophical, theological, and hermeneutical analysis. The main argument asserts that the reconstruction of Islamic theology must shift from ritualistic tawhid toward emancipatory tawhid that integrates spiritual, ethical, and practical dimensions. The findings indicate that tazkiyatun nafs can be transformed from an individual practice into a social paradigm that shapes collective consciousness toward justice. The scholarly contribution of this study lies in the formulation of an integrative model of theology–Sufism–social transformation as a new paradigm in contemporary Islamic studies.

Downloads

Download data is not yet available.

References

Anbiya, A. Z. (2023b). Tazkiyatun Nafs dalam Mengembalikan Fitrah Manusia Modern. Islamic Counseling: Jurnal Bimbingan Konseling Islam, 7(1), 133–148. https://doi.org/10.29240/jbk.v7i1.5130

Apriliani, B. D., & Arifin, S. (2025). Membentuk Insan Kamil Melalui Tazkiyatun Nafs (Tinjauan Psikoterapi Islam). Syi’ar: Jurnal Ilmu Komunikasi, Penyuluhan Dan Bimbingan Masyarakat Islam, 8(2), 122–131. https://doi.org/10.37567/syiar.v8i2.3981

Azmi, D. T., Azzizah, S. N., & Ikrimah, D. (2025). Character Formation Model in Islamic Education: A Comparative Study of Hamka’s and Said Nursi’s Concept of Tazkiyatun Nafs. Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS). https://doi.org/10.20885/ijiis.vol8.iss2.art6

Fathan, A. A. S., Rohim, F., & Fathan, Z. R. (2025). Sufi Spiritual Values in the Qur’an: A Thematic Exploration of Tazkiyah al-Nafs : Syaikhuna: Jurnal Pendidikan Dan Pranata Islam, 16(02), 358–377. https://doi.org/10.62730/syaikhuna.v16i02.7694

Hasyim, M. (2024). Pendidikan Karakter Holistik di Era Disrupsi: Mengintegrasikan Konsep Tazkiyatun Nafs Imam Al-Ghazali. Urwatul Wutsqo, 11(1), 113–120. https://doi.org/10.54437/urwatulwutsqo.v11i1.1748

Journal.iaidalampung.ac.id/index.php/jshi/article/view/447. (t.t.-b). Diambil 1 Mei 2026, dari https://journal.iaidalampung.ac.id/index.php/jshi/article/view/447

Kamaluddin, R. T., Hafidhuddin, D., & Alim, A. (2024a). Tazkiyatun Nafs dalam Al-Qur’an & relevansinya terhadap terapi spiritual pada era disrupsi. Islamic Literature: Journal of Islamic Civilisations, 1(1), 46–72.

Putri, L. A., Samad, D., & Firdaus, F. (2025b). Synthesizing Islamic Educational Philosophy: From Al-Ghazali’s Tazkiyah Nafs to Fazlur Rahman’s Double Movement in Indonesia’s Digital Era. Unisia, 43(2). https://doi.org/10.20885/unisia.vol43.iss2.art25

Sholihuddin, S. (2025a). Konsep Tazkiyatun Nafs dalam Bimbingan Konseling Islam: Pendekatan Spiritual Terhadap Kesehatan Mental. Ahad: Multidisciplinary Journal of Islamic Studies, 1(3), 120–133. https://doi.org/10.64131/ahad.v1i3.25

Uriawan, W., Tarigan, M. F., Zebua, H. K., Andriansyah, M. N., Sukarya, M., & Haikal, M. R. (2025). E-commerce Transactions in Islam: Fiqh Muamalah on The Validity of Buying and Selling on Digital Platforms (arXiv:2601.02384). arXiv. https://doi.org/10.48550/arXiv.2601.02384

Published

01-06-2026

How to Cite

Fairuzzahiyah, L., Duhita Renata Sani, M., Bariroh, H., Rohmah, Z., & Siswanto, A. H. (2026). From Ritualistic Tawhid to Emancipatory Tawhid: Reconstructing Transformative Islamic Theology Based on Tazkiyat al-Nafs to Address the Disjunction Between Spirituality and Social Reality. Jurnal Pendidikan Agama Islam, 3(1), 293–300. https://doi.org/10.64677/ppai.v3i1.437